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Beauty on the Backroads

Stories of grace for life's unexpected turns

convergent books

STORIES OF EASTER: Remembering and telling so others will have joy {a synchroblog}

April 18, 2014

easter synchroblogThis week at the Convergent Books blog, various writers have been reflecting on the characters of the Easter story. Today, they’ve opened the topic to any blogger anywhere to write about a character in the Easter story and what their role can teach us today. To read other posts in the synchroblog, click here.

His letter begins with these words:

What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life–and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us–what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ. These things we write, so that our joy may be made complete. (1 John 1:1-4, NASB)

He is John, the apostle, the disciple whom Jesus loved, and here, he is adamant: We heard Him, saw Him with our eyes, touched Him with our hands. This message we spread, this Gospel we preach, we were eyewitnesses! And we want others to believe because we saw it!

He almost fades into the background of the Easter story. We see glimpses of him but he’s not the first one we think of, at least he’s not the first one I think of. There are the women and Judas and Peter and the guards and Pilate and the religious leaders and Joseph of Arimathea. The Easter story is full of colorful characters, each with their own part to play, each with much to teach us about this most holy of days.

And yet, I find myself drawn to John, the storyteller.

Several years ago in a Sunday School class, we watched a video series about John’s final days in Ephesus. In it, he was painted as an old man telling the stories of his days with Jesus to anyone who gathered. He lived the longest of any of the disciples and his account of Jesus’ life is different in almost every way than that of the other writers.

Suddenly, I had a whole new appreciation for John, who must have spent all those years telling and retelling the stories. I wondered what he must have thought when he finally began to write them down. It was his life’s work. Yet even he admits that the whole world couldn’t contain all the books that could be written about what Jesus did (John 21:25).

But back to Easter and the events leading up to it.

His account of what we  now call Holy Week begins in chapter 12 of his Gospel. Could he still hear the crowds shouting, “Hosanna!”? Could he feel the crowd pressing in, surrounding Jesus, their King who had come? “We didn’t understand at the time,” he says, “but later, we remembered.” Did he smile at their ignorance? How they thought Jesus was there to overthrow Rome when, in fact, His plan was so much greater?

He walks us through the Last Supper, providing details about the extent of Jesus’ love. Did he remember what he felt when Jesus washed his feet? Did the memory of Peter’s insistence that Jesus not wash his feet bring bittersweet thoughts of his companion and friend? Could he taste the bread and wine? Did he still wonder why none of them suspected Judas of betrayal?

I love John’s words for their attention to detail. From him we get stories and words and actions we don’t get anywhere else. He was an observer as well as a participant, and his time with Jesus changed him. How could he forget such an important time of his life?

Chapters 14, 15, 16 and 17 of John’s Gospel are almost entirely in red in my Bible, the words of Jesus highlighted to stand out. Here, John passes on teachings, some listed as favorites among pastors and leaders: the vine and the branches, the prayers of Jesus for his disciples, for the world. Years later, as he writes, does John think of the significance of those teachings? Does he realize he is the link from Jesus to the generations to come? Or does he write because he’s called to it? Because somebody has to or no one will know? Does he know that his words will outlive him?

He continues with two whole chapters on the crucifixion and the events leading up to it. Did he cry as he wrote those scenes? Was he exhausted reliving the drama from the garden to the cross to the tomb? Did he lean in to the grief of those days so that his readers, his listeners would understand just how awful this was? John would get a faraway look in his eyes as he spoke. I can imagine how the emotions would have choked him as he told the story. Read John 19 out loud. Slowly. As if you can see it happening. But not even that is close to what it must have been like for John to remember.

But remember he did. And speak, he did. And write, he did.

And then the tomb. Empty!

How his heart must have raced remembering what it was like to sprint to the tomb and find Jesus gone. And the joy of seeing Him alive! In the locked room. On the shore.

Story after story after story and John’s theme is the same: “these have been written so that you believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.” (John 20:31)

What I learn from John is that he didn’t keep Easter to himself. He didn’t keep Jesus to himself. He spent his life telling the story, not so that he would have a bestselling book with his name on it but so that those who weren’t there, those who didn’t see, those who don’t know, might believe and have life.

We all have a story to tell about our time with Jesus. Who needs to know what we’ve experienced so they, too, can have life?

Filed Under: faith & spirituality, holidays Tagged With: apostle john, convergent books, Easter, epistles of john, gospel of John, michael card, stories of easter, synchroblog, wisdom from ephesus

When being on fire means someone gets burned {a synchroblog and book review}

October 15, 2013

synchroblog-photohome_uk

Today’s post is a combination link-up with Addie Zierman, whose memoir When We Were on Fire, releases today and a review of the book. (I received a free copy from the author in exchange for my review.) Check out the other posts in this synchroblog here.

“You can’t be a Christian unless you believe God created the world in six days!”

“Then I will NEVER be a Christian!”

Fifteen years later, I still cringe when I remember this exchange.

And it’s not just the words I said but the way I said them. I was so sure this was true. So convinced of its rightness. At the time, I thought I was acting out of love, attempting to passionately persuade the other person to see the truth.

But I think it was me who was blind.

—

I was home from college, a new Christian emerging from the protective cocoon of a campus fellowship group and learning to spread my wings in–but not of– the world. I was working for my hometown newspaper and had been assigned to cover an outreach event at a nearby church. The details are fuzzy to me now: why this event merited coverage at all. But there I was, sitting in a church gym reporting on a group of men who performed feats of strength while proclaiming the power of God.

The Power Team.

They ripped phone books in half. Bent bars with their teeth. And I don’t even remember what else. But I was caught up in the boldness and exuberance of it all, thinking this is what it must be like when God works mightily in your life.

It was the kind of outreach event that churches gravitated toward at the time: flashy and enticing. It would get people in the door to hear the message of good news, and once inside they would be unable to resist the altar call to give their lives to Jesus.

This was the event that preceded my all-or-nothing declaration. It was an argument, pure and simple. And though it didn’t have the intended result–conversion–I still felt I’d won.

Because I was learning what it was to be a Christian. And not just any Christian. An evangelical Christian. And by the very name, we were supposed to tell others about Jesus. And do it boldly and unashamedly because we wouldn’t want Christ to deny us if we’d denied him before men. So, that’s what I did. It didn’t matter that the person didn’t believe. It didn’t matter that I’d felt rejected and sad. Because I’d done my part. (Right?) I’d proclaimed the good news. (Hadn’t I?)

Now, I’m not so sure.

—

Fast forward 10 years. I’m a married woman with a baby living 800 miles from my hometown. My husband is in his first year of seminary at a school that has the word “evangelical” in the name.

He comes home one day after an Old Testament class and tells me this: his professor, a doctor who has studied the Old Testament his entire life, isn’t sure the world was literally created in six days.

My husband couldn’t have surprised me more if he’d told me the world was really flat.

I panicked and wondered if we’d made a mistake coming to seminary. (We hadn’t.) If it would ruin our faith. (In a way, it did.) If we would start to doubt everything. (At times, we have.)

Because he had a relationship with the professor, my husband was more easily convinced. I clung to what I’d been taught in my early days of Christianity, and we didn’t talk about it much.

—

In the middle of seminary, everything changed. We hit a crisis point in our marriage. We met faithful people with different theological beliefs from us. And we felt the “firm foundation” of our evangelical faith shift underneath us.

I don’t call myself anything anymore except a woman trying to follow Jesus. I don’t vote party lines but my conscience. I try not to argue points but listen to differing ideas. I still do it poorly.

But I’ve burned others and I’ve been burned, so when I think of being “on fire” now I picture a warm campfire and not a blazing forest fire.

—

when we were on fireI have felt guilty for the changes that have happened. But when I read a book like Zierman’s, I feel less so. Her “memoir of consuming faith” makes me feel a little more normal, and her faith journey’s timeline is similar to my own. There are parts of the book I feel like I could have written. It is funny, at times, and heartbreaking. I found myself nodding a little too vigorously and wanting to cry because our pains were similar.

I read it in two days, and I would read it again just to underline and make notes about the journey.

At points in the book, Zierman switches from first-person (I) to second-person (you), and though it’s unconventional it was absolutely essential to this story. Because it’s not just her story. It’s our story. And those second-person passages drew me in and helped me connect to my own part of the story. (My only caution is: if cursing bothers you, then don’t pick up the book. It’s not gratuitous but there are words that some might find offensive. I think Zierman was responsible in her use of them for the sake of authenticity.)

You can also read Zierman’s writing on her blog, How To Talk Evangelical.

And today, you can read others’ stories of triumph and tragedy within evangelicalism. Feel free to share your own, as well.

Filed Under: faith & spirituality, Non-fiction, The Weekly Read Tagged With: addie zierman, convergent books, evangelical christianity, how to talk evangelical, on fire, spiritual journey, synchroblog, when we were on fire

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Hi. I’m Lisa, and I’m glad you’re here. If we were meeting in real life, I’d offer you something to eat or drink while we sat on the porch letting the conversation wander as it does. That’s a little bit what this space is like. We talk about books and family and travel and food and running, whatever I might encounter in world. I’m looking for the beauty in the midst of it all, even the tough stuff. (You’ll find a lot of that here, too.) Thanks for stopping by. Stay as long as you like.

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